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?ِكْرَامِ
Allâhumma antal abadiyyul qadîmul awwal. Wa 'alâ fadhlikal 'azhîmi wa karîmi jûdikal mu'awwal. Hâdzâ 'âmun jadîdun qad aqbal. As'alukal 'ishmata fîhi minas syaithâni wa auliyâ'ih, wal 'auna 'alâ hâdzihin nafsil ammârati bis sû'I, wal isytighâla bimâ yuqarribunî ilaika zulfâ, y?

st human desires.
This is why Javanese people avoid holding wedding celebrations during the month of Suro. The significance of the night of 1 Suro is that people will always walk with solemnity, people cleanse themselves physically and spiritually, perform introspection, express gratitude to God who creates life, then sustains the w

becoming sacred.
The practice or commemoration of the night of 1 Suro occurs exactly at 24.00 during the change of the Javanese year. This is held simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

and even smoking.
The Ministry of Education and Culture (Kemdikbud) explains that at the Ngayogyakarta Hadiningrat Palace on the commemoration of the night of first Suro, they conduct a procession of heirlooms around the palace fortress, followed by thousands of residents from Yogyak

he previous year.
"The fast of Arafah expiates the sins of the past year and the following year." He was also asked about the merit of the Ashura fast? He replied, "The Ashura fast removes the sins of the past y

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ

ry fasting month.
"The most excellent prayer after the obligatory prayers is the prayer in the last third of the night, and the most meritorious fast after the fast of Ramadan is fasting in the month of Muhar

fying Pilgrimages
Intensifying pilgrimages is a practice on the night of 1 Suro. Like Javanese people who intensify pilgrimages to the graves of their respective ancestors, or the graves of ancestors who have serve





The meaning of khodam is a general representation of the relationship between humans and genies. An individual who has a khodam is believed to have the power to communicate with jinn. The definition of khodam is derived from Arabic, Should you have any concerns about where by in addition to the best way to utilize malam 1 suro, you'll be able to e-mail us on our own web site. which translates to helper, protector, special guard to accompany someone. This khodam or assistant is often described as a fi

n

In the book titled The Power of the Prophets' Prayers by Syamsuddin Noor, S.Ag, the phrase la ilaha illa anta subhanaka inni kuntu minadzolimin is a remembrance also known as the prayer of Dhun Nuun. La ilaha illa anta subhanaka inni kuntu minadzolimin signifies asking for help which was read by Prophet Yunus when he was fated to live for several days in the belly of a whale after being

كَرِيْمُ
Allâhumma mâ 'amiltu min 'amalin fî hâdzihis sanati mâ nahaitanî 'anhu, wa lam atub minhu, wa hamalta fîhâ 'alayya bi fadhlika ba'da qudratika 'alâ 'uqûbatî, wa da'autanî ilat taubati min ba'di jarâ'atî 'alâ ma'shiyatik. Fa innî astaghfiruka, faghfirlî wa mâ 'amiltu fîhâ mimmâ tardhâ, wa wa'attanî 'alaihits tsawâba, fa'as'aluka an tataqabbala minnî wa lâ taqtha'

su mubeng beteng.
On the night of 1 Suro, some people choose to isolate themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g





Since the palace wanted to introduce the Islamic calendar, the night of 1 Suro became the right moment for Sultan Agung Hanyokrokusumo, who wanted to unite the santri and abangan groups. Every Friday Legi, local government reports were conducted while religious teachings were presented by the district religious leaders, along with pilgrimages and commemorations to the tombs of Ngampel and Giri. This resulted in the night





Meanwhile, the prayer for the beginning of the year is recited 3 times in order to greet the new year. With this prayer, it is hoped that grace, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f